Back To CourseAP European History: Help and Review
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Daniel has taught college/university courses in European history, World history, and the history of science and has a PhD in history.
Divine right of kings was a way of justifying monarchies, particularly in Europe during the 16th to the 18th centuries. The idea is that the king is given his authority directly by God. Because of this, he had the 'right' to rule completely and totally, with no need for approval from the people or any representative body such as a parliament.
It is fairly clear that the theory of the divine right of kings in Europe must be traced back to the Bible. Romans, chapter 13 begins in this way:
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad.
(Revised Standard Version)
So what the Apostle Paul is saying in the letter to the Romans is that there are two types of authority for human beings. On the one hand, human beings are to be subject to God. On the other hand, they are also bound to obey kings and rulers, because these are seen as being set in place by God. This is, again, grounded on ideas in the Hebrew Bible (the Old Testament). The book of the prophet Daniel states that God 'removes kings and sets them up,' which makes it clear that the deity has a hand in who rules in government (Daniel 2.21, Revised Standard Version).
To put it more simply, let's use an illustration from everyday life. Imagine a parent who has a commitment that means that they have to hire a babysitter to watch over their child. The parent gives the babysitter instructions and then turns care of their child over to the babysitter. On the way out the door, the parent says to his eight-year-old, who sometimes tends to push the limits: 'Listen to your babysitter, or there will be consequences tomorrow!' Once the parent leaves, authority for the child is turned over to the babysitter.
Despite some of the points of legal dispute about responsibility for the child by the babysitter, this is still a good way to understand how Europeans came to view kings during the early modern period in Europe. Three things can be seen about divine right in this illustration:
Historically, there were cases of divine justification for rule during the Middle Ages. Prior to their conversion to Christianity, some rulers, like the family of kings known as the Merovingians in what is now France, appealed to a blood relationship to a deity (the Merovingians claimed that they came from the line of Merovech, who had been fathered by a river-god).
More to the point, though, were events such as the famous coronation of Charlemagne by the pope on Christmas Day in 800. The act itself was not necessarily seen as the conferring of authority on the king, but more of a confirmation of what already existed. What this demonstrates most strongly, though, is that there was an idea that the ultimate root of kingly authority was spiritual.
During the 16th and 17th centuries, European rulers consolidated power in a number of ways, ending in some places with the establishment of a type of rule now often called absolutism. In this type of rule, the king or queen was seen as the sole source of unquestioned power in the state. Ultimately, the justification for this kind of rule came down to the notion of divine right. The king or queen could rule absolutely because they were essentially 'god on earth.' While they were subject to God's divine judgment, they were not subject to the people in any way, for that would undermine the normal order of things.
Two of the most important individuals to consider this connection between God and the king were King James VI of Scotland and Jacques-Bénigne Bossuet, the court preacher of Louis XIV. Both of these individuals emphasized the similarity between kings and God, using metaphors that highlighted the parallels. Because of this, they both also stressed absolute obedience by subjects.
King James VI ruled Scotland from 1567-1625 and also ruled as King James I of England from 1603-1625. In a speech to Parliament in 1609, James made clear that kings 'exercise a manner . . . of Divine power upon earth.' Like God, the king is owed absolute allegiance, affection of the soul, and the service of the body. In describing royal authority, he used two metaphors: the king as head of the body and the king as father. Both of these are biblical metaphors. God is often called the 'Heavenly Father' and the terminology of the head of the body is used to describe the relationship of the Christian Church to Jesus Christ. It is clear, then, that - as James stated - kings are God's lieutenants on earth.
Jacques-Bénigne Bossuet (1627-1704) was not a king like James, but was the mouthpiece for the most famous absolute monarch of early modern Europe, Louis XIV of France, called the 'Sun King.'
Bossuet's most famous piece of writing about divine right of kings was entitled Politics Drawn from the Very Words of Scripture. Like James, Bossuet stated that kings are God's 'lieutenants on earth.' But he developed the idea even further. He argued that the king is himself sacred and - what is more - that to attempt anything against them is a sacrilege. But Bossuet also made clear that this kind of authority brought with it a great responsibility. Like the babysitter in our earlier example, the king will be judged, for power is given you by the Lord and God will ask for an accounting of them. The king is subject to divine law, but his authority, like the authority of a father on earth, is absolute for his subjects.
The era of divine right kingship in Europe did not last long. In England, it fell to the rising power of Parliament in the determination of kingly succession. In France, its demise was the Enlightenment questioning of traditional religious reasoning and, finally, the execution of King Louis XVI during the French Revolution at the end of the 18th century.
Divine right of kings was a way of justifying monarchies, particularly in Europe during the 16th to the 18th centuries. The idea is that the king is given his authority directly by God. It was a way of thinking about monarchy that appealed to specifically Christian ideas about the origins of authority. Kings, their councilors, and clergy made arguments for the legitimacy of kings as 'God's lieutenants.'
Because they had God's tacit approval for rule, they were to be obeyed absolutely but were also ultimately responsible to God for their actions as king. Two of the most important individuals to consider this connection between God and the king were King James VI of Scotland and Jacques-Bénigne Bossuet, the court preacher of Louis XIV.
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Back To CourseAP European History: Help and Review
29 chapters | 311 lessons
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