Thomas Hobbes & John Locke: Political Theories & Competing Views

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  • 0:34 Hobbes Biography
  • 1:59 Hobbes on Government & Man
  • 3:27 Locke Biography
  • 4:34 Locke on Government & Man
  • 6:15 Impact on Western Society
  • 7:07 Lesson Summary
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Lesson Transcript
Instructor: Christopher Sailus

Chris has an M.A. in history and taught university and high school history.

In this lesson, we discuss the two premier English political theorists of the 17th century: Thomas Hobbes and John Locke. We'll also take a look at their impact on Western philosophy in contemporary and modern times.

Competing Theories: Hobbes & Locke

The world is full of stark dichotomies: good and evil, left and right, chocolate and vanilla - just to name a few. Political theory in the 17th century, according to many historians and philosophers, experienced a similar rift. The very nature of government and sources of power was debated and even experimented upon. Whereas today we have Democrats and Republicans arguing over these issues, in 17th-century England, the two prevailing viewpoints were best exemplified by the writings of Thomas Hobbes and John Locke.

Hobbes Biography

Thomas Hobbes was the older of the two men, being born in 1588 in Malmesbury, in Wiltshire, England. Early in the 17th century, Hobbes went to study at Oxford, graduating in 1608. After graduation, Hobbes began working as a tutor for the Cavendish family, tutoring the future Earl of Devonshire. Though he continued to work for the Cavendish family intermittently for the rest of his life, Hobbes also made several voyages to Europe to learn and work with his philosophical colleagues, including Galileo, Mersenne, and René Descartes.

Hobbes was a staunch and outspoken Royalist and in 1640, for fear of his own safety, he fled to Paris as Parliament and King Charles I moved closer and closer to civil war. During this time in self-imposed exile from England, Hobbes began publishing philosophical works on the nature of knowledge, language, and humanity. He watched the political developments in his home country from afar, and soon after his return in 1651, he boldly published his most famous - and most political - work, Leviathan. He continued to publish polemical and philosophical works throughout the 1650s, often arguing with his republican contemporary John Bramall.

Hobbes continued to write and publish throughout the 1660s, though his works became less political. For instance, in 1675 he published a translation of Homer's Odyssey and Iliad. Hobbes died in 1679 at 91 years old.

Hobbes on Government & Man

Throughout his life, Hobbes believed that the only true and correct form of government was the absolute monarchy. He argued this most forcefully in his landmark work, Leviathan. This belief stemmed from the central tenet of Hobbes' natural philosophy that human beings are, at their core, selfish creatures. According to Hobbes, if man is placed in a state of nature (that is, without any form of government) humans would be in a state of constant warfare with one another. In this natural state, Hobbes stated, the life of a man was 'solitary, poor, nasty, brutish, and short.'

Hobbes' view of human nature was shaped largely by the English Civil War, which took place from 1642 to 1649 and culminated in the beheading of King Charles I. Hobbes considered the ensuing chaotic interregnum period, from 1649 to 1660, to be as close to that basic state of nature as humans could get. Considering the highly dysfunctional nature of English government during that time, Hobbes' views should come as little surprise.

Because of Hobbes' pessimistic view of human nature, he believed the only form of government strong enough to hold humanity's cruel impulses in check was absolute monarchy, where a king wielded supreme and unchecked power over his subjects. While Hobbes believed in social contract theory (that is, the theory that a ruler has an unspoken, implicit contract with his people requiring him to reign fairly), he ascribed nearly total power to the monarch, and did not believe the people to have any right to rebel whatsoever.

Locke Biography

Hobbes' theoretical adversary was born in 1632, in Wrington, Somerset, England. Locke also attended Oxford, where he graduated with a B.A. in 1656. He continued on with his master's, and in 1660, he began lecturing at Oxford on the classics.

Locke became a doctor as well as pursuing his academic career, studying and working alongside some of the greatest English minds of the 17th century, including Robert Boyle and Isaac Newton, who became one of Locke's closest friends. He was a founding member of the English Royal Society, which promoted scientific inquiries and the arts. In 1667, he took up residence with Lord Ashley and moved to London, becoming embroiled in the thick of English politics.

Throughout the next 20 years Locke spent time in London, Oxford, France, and Holland, often depending upon his allies' and his own political fortunes. Upon his return to England in 1689, Locke published his two most popular and influential works, Two Treatises of Government and the Essay Concerning Human Understanding. Locke went on to serve several years on the English Board of Trade before his death in 1704.

Locke on Government & Man

Throughout Locke's political writings he also favored a monarchy as the best form of government. However, contrary to Hobbes, Locke considered the best type of monarchy to be one that was severely limited in its power by the power and will of the monarch's collective subjects. Locke also believed in social contract theory, yet, whereas Hobbes believed the monarch gained unlimited power once that initial contract was implicitly recognized, Locke claimed the social contract between a monarch and his subjects was supposed to be continuously scrutinized. Indeed, according to Locke, this contract could be broken by the collective will of the people, and the government and monarch overthrown, if the king began to rule arbitrarily and unfairly.

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