Dura-Europos Synagogue: Features & Preservation

Lesson Transcript
Instructor: Christopher Muscato

Chris has a master's degree in history and teaches at the University of Northern Colorado.

Dura-Europos is an ancient Syrian city buried by the Persians when they defeated the Romans occupying the city. Explore the Dura-Europos synagogue, a surprising feature of the city, and discover its architecture, artwork, and preservation. Updated: 01/21/2022


In the 1930s, archaeologists working in Syria made a startling discovery. Under mounds of earth were buildings, beautifully preserved buildings that had survived the ravages of time. Sometimes called the Pompeii of the East, this was the city of Dura-Europos.

Dura-Europos was an ancient city on the Euphrates River. Originally called Europos and recognized as a gateway between East and West, it became known as Dura over time, which means fort. The fort was originally held by the Parthians, but captured by the Romans and incorporated into their empire around 165 CE. So, it's a fascinating find, but nothing sparked more fascination than the discovery of an ancient Jewish synagogue at the site. Recognized as one of the oldest synagogues in the world, it's an incredible glimpse into Jewish life on the outskirts of the Roman Empire.

An error occurred trying to load this video.

Try refreshing the page, or contact customer support.

Coming up next: Early Christian Catacombs: Organization, Function & Ornamentation

You're on a roll. Keep up the good work!

Take Quiz Watch Next Lesson
Your next lesson will play in 10 seconds
  • 0:04 Dura-Europos
  • 0:56 Architecture of the Synagogue
  • 2:25 Artwork of the Synagogue
  • 4:05 Preservation and Destruction
  • 5:25 Lesson Summary
Save Save Save

Want to watch this again later?

Log in or sign up to add this lesson to a Custom Course.

Log in or Sign up

Speed Speed

Architecture of the Synagogue

Traditionally, the Jewish population lived around Jerusalem and worshiped at the Temple there. However, the Romans destroyed the Temple of Jerusalem in 70 CE, and the Jewish people were largely scattered. From this point on, their houses of worship were known as synagogues. This is what was found in Dura-Europos.

So, what did it look like? It was a basic cube-shaped structure, with high walls and a flat ceiling. If that sounds a little underwhelming to you, don't worry, you're not alone. The synagogue of Dura-Europos was not built as a synagogue; it was built as a modest house.

Discovery of the Torah niche, one of the architectural features that helped archaeologists identify this as a synagogue.

We have to remember that Judaism was a strongly persecuted religion in the Roman Empire (as was Christianity, which the Romans treated as a sect of Judaism) so many Jews in Roman towns were underground. That seems to be the case here, and we've got several architectural clues to suggest that. For one, it's pretty clear that this was once a house, which was remodeled around 245 CE in order to create more interior space and rooms for worship. Secondly, the synagogue was found just inside the western wall of the city, which was the poorest neighborhood and a good place to hide the clandestine meetings of a marginalized people. In fact, the building next door seems to have been a Christian house of worship. Finally, the synagogue does not follow the strict rules set out by Jewish architectural law, which Jews took very seriously. This indicates that the synagogue was not really here by choice, but more as a matter of necessity.

Artwork of the Synagogue

The presence of the synagogue in Dura-Europos is fascinating enough, giving us a rare chance to see what life was like for Jews in Roman Syria, but this building actually has even more to offer. Remarkably preserved, its walls were found with original frescoes still intact.

This is unusual, and not just because the paintings survived. Traditionally, Jews of this time did not decorate their synagogues with frescoes, largely because representational artwork (and particularly painting) was highly taboo. Yet here in Dura-Europos was a temple with interior walls covered in murals of Biblical scenes, depicting Biblical figures. This is baffling to many archaeologists, who generally interpret it as a sign that the Jews in this city had been highly acculturated to Roman norms and artistic tastes.

Fresco depicting the discovery of baby Moses in the river.

To unlock this lesson you must be a Study.com Member.
Create your account

Register to view this lesson

Are you a student or a teacher?

Unlock Your Education

See for yourself why 30 million people use Study.com

Become a Study.com member and start learning now.
Become a Member  Back

Resources created by teachers for teachers

Over 30,000 video lessons & teaching resources‐all in one place.
Video lessons
Quizzes & Worksheets
Classroom Integration
Lesson Plans

I would definitely recommend Study.com to my colleagues. It’s like a teacher waved a magic wand and did the work for me. I feel like it’s a lifeline.

Jennifer B.
Jennifer B.
Create an account to start this course today
Used by over 30 million students worldwide
Create an account