Judaism, Antisemitism, and Zionism: Attitudes, Growth & Movements

Judaism, Antisemitism, and Zionism: Attitudes, Growth & Movements
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  • 0:02 Judaism in 19th-Century Europe
  • 0:37 Background
  • 2:10 19th-Century Antisemitism
  • 4:43 Zionism
  • 6:10 Lesson Summary
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Lesson Transcript
Instructor: Christopher Sailus

Chris has an M.A. in history and taught university and high school history.

In this lesson, we explore the history of Judaism and antisemitism in Europe, specifically in the 19th century. We further delve into the Zionist movement that grew in response to European antisemitism.

Judaism in 19th-Century Europe

Just about everyone has heard of the Holocaust that occurred during World War II (WWII). Spurred by Hitler's rabid antisemitism, over six million Jewish men, women, and children were murdered in less than a decade simply for their religious beliefs and ethnic background.

While this is certainly one of the most horrific events in modern history, it is not the only episode of antisemitism, or hatred and violence against Jewish people, in our recent past. Indeed, the Holocaust can very easily be seen as the culmination of the antisemitism that grew throughout Europe in the 19th century.

Background

Even prior to the 19th century, Jews had lived a pretty rough existence in Europe. Descendants of an ancient people who likely held an empire in the western Middle East, Jews had dispersed throughout Europe over the two millennia after the collapse of the Israelite Empire. They were often suspected of subterfuge and were periodically treated harshly throughout the continent.

In 1290, for example, King Edward I of England expelled all Jews from England, and they were expelled from France several separate times in the 14th century. Other nations periodically refused Jews entry or expelled the Jewish population at various times as well. Other draconian laws on Jews were passed in this period, too, including barring them from marrying or banning their Yiddish language.

Episodes of popular religious violence were also directed against Jews periodically. Seized by a religious fervor, medieval and early modern Christians at times attacked Jewish settlements or families claiming to exact revenge for the murder of Jesus Christ, whom the Bible claims was condemned by Jewish priests and elders.

Throughout the Medieval and Early Modern periods, Jews also gained a bad reputation as loan sharks and usurers. Though a small portion of the population was involved in money lending, it was by no means as widespread a practice as medieval Christians believed. However, so prevalent was the stereotype that Jews were admitted back into England in 1657 because the English state and the Lord Protector, Oliver Cromwell, were in bad need of a loan!

19th-Century Antisemitism

However, as the Enlightenment and the Industrial Revolution radically changed Western society, there were reasons for Jews to be optimistic. Enlightenment ideas concerning universal equality tempered prejudices against Jews, and in France in 1830, Judaism was even recognized as an official religion acceptable to the state.

Unfortunately, antisemitism survived, especially in Germany and in Eastern Europe. Familiar tropes of antisemitic rhetoric and violence often appeared during periods of economic downturn when Europeans were seeking a scapegoat for their problems. For example, many of the political problems surrounding the unification of Germany in the 1860s were blamed by nationalist German writers on an international Jewish conspiracy that feared a unified Germany. Baseless accusations like these fueled antisemitism in Europe.

This rabid antisemitism throughout the continent in the 19th century is perhaps best encapsulated by the Dreyfus affair of the 1890s. A French military officer, Dreyfus was accused of selling military secrets to Germany. He was convicted less because of the evidence against him, which was flimsy at best, and more because of the strong antisemitism that existed in France. When the journalist Emile Zola exposed the French government's antisemitic bent and lack of real evidence, Dreyfus was released after serving two years in prison.

Despite these displays of antisemitism in Central and Western Europe, nowhere was antisemitism more prevalent than in Russia. Russian Jews were held responsible for the assassination of Tsar Alexander II in 1881, despite it clearly being the work of socialist revolutionaries, and violence against Jews across the country began in earnest.

Thousands of Jews died across Russia in the final decades of the 19th century, often at the hands of mobs of non-Jewish Russians. In 1894, violence against Jews in Russia became state-sanctioned when the heavily antisemitic Tsar Nicholas II took the throne and blamed nearly every political, economic, and social problem in Russia on Jewish subterfuge.

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